LittleDrummerBoy
Senior Member
I was invited to preach last Sunday morning.
Thanks for that. As far as enabling goes, how do you handle Hosea and Gomer?
I believe your reference in Corinthians is dealing specifically with offenses in the local assembly, not Christians as a whole.
In other words, we must turn them out of the church (local assembly), not out of our lives. It's an act of loving church discipline.
The problem with your narrow interpretation is that the actual text says "anyone who calls themselves a believer." The better interpretation is that "anyone" means "anyone who calls themselves a believer" regardless of whether they happen to be in the local church.
But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
The criteria not to eat or associate is simply twofold: calling themselves a believer and the presence of one or more of the disqualifying sins. You are adding the bit about the local assembly.
What was Paul's reason for teaching so many rules within a "salvation from grace" Christianity?
Any idea why God gave Paul this particular sin list? I would agree with you that it is only pertaining to people who call themselves Christians. Christians performing that particular sin list.The problem with your narrow interpretation is that the actual text says "anyone who calls themselves a believer." The better interpretation is that "anyone" means "anyone who calls themselves a believer" regardless of whether they happen to be in the local church.
But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
The criteria not to eat or associate is simply twofold: calling themselves a believer and the presence of one or more of the disqualifying sins. You are adding the bit about the local assembly.
The problem with your narrow interpretation is that the actual text says "anyone who calls themselves a believer." The better interpretation is that "anyone" means "anyone who calls themselves a believer" regardless of whether they happen to be in the local church.
But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
The criteria not to eat or associate is simply twofold: calling themselves a believer and the presence of one or more of the disqualifying sins. You are adding the bit about the local assembly.
I disagree. Here's why.
Verse 10 prefaces the next verse, which you quoted.
1 Corinthians 5:10
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
It essentially is saying that if you applied this to every single individual, then you would need to leave this world. It would be impossible to function in society if you distanced yourself from every person you judge to have a mote in their eye. That's not what he's teaching. It's to turn the one guilty of having his father's wife(a member of the church at Corrinth) over to satan for the destruction of the flesh.
We are not told to do that for everyone in the world.
It essentially is saying that if you applied this to every single individual, then you would need to leave this world.
These guidelines that Paul keeps giving? Are they Laws or just guidelines?
These Christians that become lukewarm, don't they still have salvation? Even if one becomes an idolator? Just because he develops an alcohol problem?
It's like I'm not seeing the whole picture considering I understand grace to be free.
Right. We are not to apply it to every single individual, just those who claim to be Christians.
Those in the local assembly. Paul is instructing this church at Corrinth to exclude this person from their assembly. Read the whole context. Then read in 2 Cor. where they also restored him.
Did you watch the video?
God's grace is free. It's a gift. But once received it is active in our lives, as Paul explains:
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age ..." (Titus 2:11-12)
If God's grace is not transforming someone's life, I am open to the possibility that they may not have really received it.
Laws or guidelines? What does the Great Commission say?
All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. - Matthew 28:18-20
Does that sound more like suggestions or directives to you?
Is there a difference in sinning and Law keeping? Again, how should we view Paul's guidelines to the Churches? Are those guidelines coming directly from God through Paul as Laws? Should we perform them as being obedient in keeping God's commands?
If so we, as a Church, should stop cherry picking those guidelines from Paul.