FAITH HOW TO ATTAIN TO ALL THE KNOW NEEDS OF LIFE

Thread starter #1
THE DEFINITION AND USE OF FAITH
The word faith is found only twice in the Old Testament, but 245 times in the New Testament. The word believe with its various endings occurs 45 times in the Old Testament and 268 times in the New Testament the word trust is the other Old Testament word for faith and believe. It is used with its various endings 114 times in the Old Testament and 35 times in the New Testament.

The Bible definition of faith is, "The substance of things hoped for, the evidence of things not seen" (Heb. 11:1). Various renderings express this verse thus: "Now faith is a well-grounded assurance of that for which we hope. and a conviction of the reality of things which we do not see" (Weymouth); "Now faith means we are confident of what we hope for, convinced of what we do not see" (Moffatt) ; "Now faith is the title- deed of things hoped for; the putting to proof of things not seen" (Centenary Translation) ; " Now faith is an assumption of what is being expected, a conviction concerning matters which are not being observed" (Concordant Version) ; "Now faith is the persuasion of the things that are in hope, as if they were in act; and it is the manifestness of the things not seen" (The Syriac) ; "Now faith is assurance of things hope for, a conviction of things not seen" (Revised Version).

Paul, in Rom. 4:17 expresses true faith as an attribute of God. " who quickeneth the dead, and CALLETH THOSE THINGS WHICH BE NOT AS THOUGH THEY WERE." Faith is a union of assurance and conviction, the counting or reckoning a thing done as though it were already done. Faith does not have to see before it believes. It laughs at impossibilities and all circumstances that may be contrary to it and counts the thing done that it asks from God. Faith is not swayed to believe God only when things seem possible, and it is not moved to waver or question in the least when things seem to go contrary to what has been asked. It doggedly plugs right along counting the impossible as possible, counting as done the things that are not seen, and counting the things that are not as though they were.
 
Romans 4:13-17

13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
 
Thread starter #3
WHAT FAITH IS NOT
Faith is not feeling that prayer is answered. the average person who seeks to exercise faith depends upon what he can see, hear, or feel. Testimonies concerning faith are usually expressed in connection with feelings and emotions, or the various senses. Sense-faith is based upon physical evidence or upon the emotions and feelings of the soul. All who take this road as the basis of faith will sooner or later be deceived. Faith should based upon the Word of God regardless of any sense-knowledge, or feeling-evidences. People are constantly looking to feelings as to whether prayer has been heard or not. If they happen to feel good, or if something happens that encourages them, they thank that it is easy to believe, but if reverses come and feelings take wings, these same people are in the depths of despair. They are quick to accuse God of being unfaithful and untrue to His Word. If they do not go this far, they are quick to imagine that it was not God's will to grant the answer. They become satisfied to go without what God has plainly promised.
 
Thread starter #4
Faith has not the slightest relationship with feelings and sense-evidences. At the times when men think they have all the faith in the world because of feelings, they have the least in the world, and when they think they have the least , they have more than at any other time in their lives. Many people are surprised to get answers to prayer because when they prayed they thought their faith was nothing. People should not believe they are healed because the pain is gone, or that they are saved because they feel they are forgiven. They should not think that their prayers are answered because things are working out that way. Instead, they should always maintain faith because of what the Word of God says. The Word of God should have first in their lives instead of the senses. All basing of faith upon what we have done, how well we live, or what experiences we have had will lead to failure in answered prayer. God does not answer upon these grounds. He answers solely upon the grounds of grace and faith in Him and in His Word.
 
Thread starter #5
True faith is not trusting in the goodness and in the faith of another man. it must be personal faith in God and His Word. People continually go about seeking someone who has faith and who can get answers to prayers for them. This may work temporarily while one is learning about God and His Word, but if we do not properly learn and develop a personal faith that refuses to be denied, we shall eventually revert to failure and unbelief, and we shall have to be satisfied with the modern theory that answered prayer is not for everyone.
The program that will pay is that of having personal faith in God, Faith in Jesus Christ, faith in the Holy Spirit, faith in the Word of God, faith in the atonement , and total consecration personally to believe God regardless of anything that might happen to hinder prayer. The right program is not talking about faith, or the need of it, but the actual exercise of it. Simple faith in the Word regardless of feelings and circumstances is never possible to the man who lives only in the realm of his senses, for he believes only what he can see, feel, hear, or understand to be possible. This was the kind of faith Thomas had when he declared that he would not believe until he had seen. It was the kind that Martha had when she could see nothing but the natural fact that Lazarus had been dead for four days and "by this time he stinketh." This is the kind of faith taught and encouraged by modern religious leaders, but it is not the kind required by the New Testament.
Neither mental faith nor mere assent to truth and dependence upon feelings is enough. The individual must come to life and action before he will realize the benefits of active, living faith that refuses to know defeat and failure. A man must learn to fight the fight of faith and lay hold of God and His Word. He must learn that he is surrounded by an unbelieving world and an atmosphere of doubts, that demons and fallen angels and men have lived for centuries in unbelief and wickedness creating currents of doubt and mistrust that are very subtle, and that effects of the fall have left in the lives of fallen men deep wounds of doubt and wavering that must be healed. He must learn that he has to wrestle with powers of darkness and currents of mistrust and unbelief which make it a struggle to exercise active living faith for things that are not seen. He must not only learn how to do this, but he must do it in order to get results.
 
THE DEFINITION AND USE OF FAITH
The word faith is found only twice in the Old Testament, but 245 times in the New Testament. The word believe with its various endings occurs 45 times in the Old Testament and 268 times in the New Testament the word trust is the other Old Testament word for faith and believe. It is used with its various endings 114 times in the Old Testament and 35 times in the New Testament.

The Bible definition of faith is, "The substance of things hoped for, the evidence of things not seen" (Heb. 11:1). Various renderings express this verse thus: "Now faith is a well-grounded assurance of that for which we hope. and a conviction of the reality of things which we do not see" (Weymouth); "Now faith means we are confident of what we hope for, convinced of what we do not see" (Moffatt) ; "Now faith is the title- deed of things hoped for; the putting to proof of things not seen" (Centenary Translation) ; " Now faith is an assumption of what is being expected, a conviction concerning matters which are not being observed" (Concordant Version) ; "Now faith is the persuasion of the things that are in hope, as if they were in act; and it is the manifestness of the things not seen" (The Syriac) ; "Now faith is assurance of things hope for, a conviction of things not seen" (Revised Version).

Paul, in Rom. 4:17 expresses true faith as an attribute of God. " who quickeneth the dead, and CALLETH THOSE THINGS WHICH BE NOT AS THOUGH THEY WERE." Faith is a union of assurance and conviction, the counting or reckoning a thing done as though it were already done. Faith does not have to see before it believes. It laughs at impossibilities and all circumstances that may be contrary to it and counts the thing done that it asks from God. Faith is not swayed to believe God only when things seem possible, and it is not moved to waver or question in the least when things seem to go contrary to what has been asked. It doggedly plugs right along counting the impossible as possible, counting as done the things that are not seen, and counting the things that are not as though they were.
Either that title is missing something or I am.:huh:
 
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