BanjoPicker
Senior Member
The word "dragon" is used thirteen times and only in Revelation. It is a symbol of Satan, the chief adversary of God Rev. 12:9. This is the first time Satan is mentioned in Revelation. We must distinguish between the symbol and the thing symbolized, as in dealing with all other symbols. The "great red dragon" is a fit symbol of Satan in the role as the relentless persecutor and murderer of multitudes of unfortunate people Jn. 8:44. In Job 41 and Isa. 27:1 he is portrayed as " Leviathan" the piercing serpent. . . . That crooked serpent . . . the dragon that is in the sea."
The seven heads and ten horns symbolize the same seven world kingdoms as the seven heads and ten horns of the beast in Rev. 13:1-4; 17:1-18. The heads being crowned shows that Satan has reigned and will reign over these seven kingdoms until he gives his power to the Antichrist Rev. 13:1-7. He has tried to destroy Israel under the first six kingdoms and will try to do so under the seventh and eighth kingdoms of the future, but he will meet defeat by God as he has met in on all previous occasions.
The beast out of the sea will have his ten horns crowned, but not his seven heads. This shows that he has not existed through the length of the seven kingdoms symbolized by these seven heads. The beast will come out of the seventh head made up of the ten kingdoms and he will become the eight kingdom which will fight against Christ at Armageddon.
This symbol, the dragon, is also seen in Heaven and is represented as drawing one-third of the stars from Heaven and casting them to the Earth. The stars have reference to the angels of God, and the casting down refers to one-third of God's angels who fell with Satan as recorded in Isa. 14:12-14; Ezek. 28:11-17; Lk. 10:18. These "stars" are called "his angels" in Rev. 12:7-12. In the New Testament both men and angels are called stars Rev. 1:20; 9:1; 20:1-3.
The reference cannot be to literal stars, for they are generally larger than our Earth, hence the stars seen in the universe could not fall to the Earth. The tail of the dragon pictures Lucifer's power and influence in causing the angelic rebellion.
"The dragon stood before the woman which was ready to be delivered [ literally, "is about to bring forth," showing that the manchild is delivered in the middle of the Week, and therefore, cannot possibly refer to the historical ascension of Christ], for to devour [same word as in Rev. 20:9 and "eat up" in Rev. 10:9, 10] her child as soon as it was born." The dragon will try first to destroy the manchild before he turns on the woman. The following outlines briefly the actions of the dragon in Revelation after he is cast to the Earth at the rapture of the manchild in the next post to follow.
The seven heads and ten horns symbolize the same seven world kingdoms as the seven heads and ten horns of the beast in Rev. 13:1-4; 17:1-18. The heads being crowned shows that Satan has reigned and will reign over these seven kingdoms until he gives his power to the Antichrist Rev. 13:1-7. He has tried to destroy Israel under the first six kingdoms and will try to do so under the seventh and eighth kingdoms of the future, but he will meet defeat by God as he has met in on all previous occasions.
The beast out of the sea will have his ten horns crowned, but not his seven heads. This shows that he has not existed through the length of the seven kingdoms symbolized by these seven heads. The beast will come out of the seventh head made up of the ten kingdoms and he will become the eight kingdom which will fight against Christ at Armageddon.
This symbol, the dragon, is also seen in Heaven and is represented as drawing one-third of the stars from Heaven and casting them to the Earth. The stars have reference to the angels of God, and the casting down refers to one-third of God's angels who fell with Satan as recorded in Isa. 14:12-14; Ezek. 28:11-17; Lk. 10:18. These "stars" are called "his angels" in Rev. 12:7-12. In the New Testament both men and angels are called stars Rev. 1:20; 9:1; 20:1-3.
The reference cannot be to literal stars, for they are generally larger than our Earth, hence the stars seen in the universe could not fall to the Earth. The tail of the dragon pictures Lucifer's power and influence in causing the angelic rebellion.
"The dragon stood before the woman which was ready to be delivered [ literally, "is about to bring forth," showing that the manchild is delivered in the middle of the Week, and therefore, cannot possibly refer to the historical ascension of Christ], for to devour [same word as in Rev. 20:9 and "eat up" in Rev. 10:9, 10] her child as soon as it was born." The dragon will try first to destroy the manchild before he turns on the woman. The following outlines briefly the actions of the dragon in Revelation after he is cast to the Earth at the rapture of the manchild in the next post to follow.