Israel
BANNED
Since there is no greater gift to man than the revelation of the Lord Jesus Christ who is the express image of God the Father, there is no greater delight for the believer than the partaking of this gift. It is all and only what is life to the saint regardless of how much may yet seem to remain shrouded in mystery. It is, in merest terms, that what might seem the tiniest bit of knowing (seem is of all import here) has in it the power to vanquish any and all fear of what may yet appear as unknown.
The most awesome of things in experience, regardless of how or where a man may imagine he appears in his relationship to truth, and in truth, is the quickening in consciousness that the God of all creation is speaking to him. Revealing things of Himself to man. Giving Himself, to man. And so it is we read of this:
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Leaving aside where the "wise and prudent" must appear in this (and those who may consider themselves such) it is of far greater significance that Jesus is moved to rejoicing (even as in other account He is found moved to marvel) it is the greater seeing that He may be moved to such. Jesus' being is all of truth and speaks only of it, nevertheless there is found nothing so matter of fact about Him that He is inured to joy.
This in itself is a marvelous thing, no? That our Lord is moved to joy and joyous proclamation in a place where all other knowing leads only to a practical weariness and manifest impatience among what is considered the "less knowing". Revelation of Jesus Christ is all of the saint's bread. And, in that sense of knowing, would it then come as surprise to us that this form of knowing, of all things found in the world would be so strongly opposed? Even derided as the weakest form of knowing...or no knowing at all? Everything to kitchen sink is hurled against it (see, the kitchen sink is hard, real, true and with capability of real hurt in it when thrown!) while the seeming tenuousness of faith whereby revelation is received is accounted as all of nothing. Should we then be surprised at assault? At dismissal with such ease that even those in practice of such ease cannot themselves account for the ease with which they presume to know? The apostle did not write this vainly:
By many tribulations we must enter the Kingdom of God.
Nor this vainly:
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Were it not for revelation of Jesus Christ, such a man must be proven liar in this:
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
The perfect consistency of this can only come by sight. For Paul (God forbid!) was not speaking to a forbidding of knowing, but in all encouraging toward it. The knowing as one ought to know, with full allowance made for and to the unknown that is yet to be made known. It seems contradictory and all of paradox to the natural minded, even silly jargon perhaps. But this is where the treasures remain to be found in all joy, being persuaded to that joy that is only found in Jesus Christ. And as Jesus was not inured to its discovery (are there any remaining that doubt Jesus' knowing?) we too are called to wondrous discovery. How free...is free? How full may joy be made? How much without fear may a man be made?
Kitchen sinks may indeed leave bruises of a sort...but how do they compare to even the hearing of "it hurts, doesn't it?" The hearing you are on a path not before untrodden but all of new to one's self! Even to the hearing of the One who trod in all, before! Here, even rebuke is cherished when the speaker becomes clear in hearing.
This making of babes of world weary men is no small feat. All that would propel to "yeah, yeah, I know that already, old news" is to a divesting like a dirty garment. Who is equal to this...to bring what must descend in its knowing to the mere matter of factness and terribly boring rhythm's of he11 to what is all and always new, fresh, and alive? Who alone can do such a thing? Who?
We taste some of the entrance into this death. We begin to see necessity. Not only the seeing of it, but the very knowing of it more convinced than ever that alone to that hearing and seeing (that stirs the very deepest hunger and thirst for it, even to exquisite pangs) is indeed the truest of the true things that may be found even here in the earth.. We are men immersed in direst need of air. And patiently being taught to breathing in a way new to us, always new to us, and eating from a table no man can see except by the faith of the Son of God.
What would dismiss faith, or even find source for its reviling or derision in apparent smallness, does so only to its own hurt. He who alone exercises good faith toward us for a production of eternal fruit we are even now given to enjoy in His presence, to even the seeing of His joy in our partaking, is our inheritance in this God blessed forever.
Who of us would, if we knew we were, deny Jesus this joy of "I see Father, our little ones are "getting it!"? And who became smallest of all in his own sight that this bread be given to life indeed, and not the death in which all, and only, regret is found? Who is given that we might see...and hear?
The joy of the Lord is our strength.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now the God of hope fill us with all joy and peace in believing, that we may abound in hope, through the power of the Holy Ghost.
The most awesome of things in experience, regardless of how or where a man may imagine he appears in his relationship to truth, and in truth, is the quickening in consciousness that the God of all creation is speaking to him. Revealing things of Himself to man. Giving Himself, to man. And so it is we read of this:
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Leaving aside where the "wise and prudent" must appear in this (and those who may consider themselves such) it is of far greater significance that Jesus is moved to rejoicing (even as in other account He is found moved to marvel) it is the greater seeing that He may be moved to such. Jesus' being is all of truth and speaks only of it, nevertheless there is found nothing so matter of fact about Him that He is inured to joy.
This in itself is a marvelous thing, no? That our Lord is moved to joy and joyous proclamation in a place where all other knowing leads only to a practical weariness and manifest impatience among what is considered the "less knowing". Revelation of Jesus Christ is all of the saint's bread. And, in that sense of knowing, would it then come as surprise to us that this form of knowing, of all things found in the world would be so strongly opposed? Even derided as the weakest form of knowing...or no knowing at all? Everything to kitchen sink is hurled against it (see, the kitchen sink is hard, real, true and with capability of real hurt in it when thrown!) while the seeming tenuousness of faith whereby revelation is received is accounted as all of nothing. Should we then be surprised at assault? At dismissal with such ease that even those in practice of such ease cannot themselves account for the ease with which they presume to know? The apostle did not write this vainly:
By many tribulations we must enter the Kingdom of God.
Nor this vainly:
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Were it not for revelation of Jesus Christ, such a man must be proven liar in this:
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
The perfect consistency of this can only come by sight. For Paul (God forbid!) was not speaking to a forbidding of knowing, but in all encouraging toward it. The knowing as one ought to know, with full allowance made for and to the unknown that is yet to be made known. It seems contradictory and all of paradox to the natural minded, even silly jargon perhaps. But this is where the treasures remain to be found in all joy, being persuaded to that joy that is only found in Jesus Christ. And as Jesus was not inured to its discovery (are there any remaining that doubt Jesus' knowing?) we too are called to wondrous discovery. How free...is free? How full may joy be made? How much without fear may a man be made?
Kitchen sinks may indeed leave bruises of a sort...but how do they compare to even the hearing of "it hurts, doesn't it?" The hearing you are on a path not before untrodden but all of new to one's self! Even to the hearing of the One who trod in all, before! Here, even rebuke is cherished when the speaker becomes clear in hearing.
This making of babes of world weary men is no small feat. All that would propel to "yeah, yeah, I know that already, old news" is to a divesting like a dirty garment. Who is equal to this...to bring what must descend in its knowing to the mere matter of factness and terribly boring rhythm's of he11 to what is all and always new, fresh, and alive? Who alone can do such a thing? Who?
We taste some of the entrance into this death. We begin to see necessity. Not only the seeing of it, but the very knowing of it more convinced than ever that alone to that hearing and seeing (that stirs the very deepest hunger and thirst for it, even to exquisite pangs) is indeed the truest of the true things that may be found even here in the earth.. We are men immersed in direst need of air. And patiently being taught to breathing in a way new to us, always new to us, and eating from a table no man can see except by the faith of the Son of God.
What would dismiss faith, or even find source for its reviling or derision in apparent smallness, does so only to its own hurt. He who alone exercises good faith toward us for a production of eternal fruit we are even now given to enjoy in His presence, to even the seeing of His joy in our partaking, is our inheritance in this God blessed forever.
Who of us would, if we knew we were, deny Jesus this joy of "I see Father, our little ones are "getting it!"? And who became smallest of all in his own sight that this bread be given to life indeed, and not the death in which all, and only, regret is found? Who is given that we might see...and hear?
The joy of the Lord is our strength.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now the God of hope fill us with all joy and peace in believing, that we may abound in hope, through the power of the Holy Ghost.