BanjoPicker
Senior Member
The words" justify," "justification", are used 64 times in the Bible and not once is it stated that justification comes before sanctification, either in the initial act of making holy or in the process of sanctification and justification throughout life. Not once does the Bible state there is a time element between these two phases of salvation. Just the opposite is taught in Scripture. Men are justified:
When they are washed and sanctified: "Such were some of you; but ye are washed, but ye are sanctified, but ye are justified . . . by the Spirt of our God 1 Cor. 6:9-11. If there is any time between sanctification and justification, it is the same length of time between a judge in court saying "not guilty" and the man being automatically justified in the eyes of the law again. Justification comes immediately after washing and sanctification, and at the same time..
When they repent: "God be merciful to me a sinner. I tell you that man went down to his house justified" Lk. 18:13,14.
When they believe: "By him all that believe are justified [made not guilty] from all things [including inbred sin] from which ye could not be justified by the law of Moses" Acts 13:38, 39.
When they are redeemed by faith in the blood: " being justified freely by His grace through the redemption that is in Christ Jesus . . . through faith in His blood, to declare His righteousness for the remission of sins" Rom. 3:24-30; 5:1; Gal. 2:16, 17; 3:24.
When they get into grace: "Being justified by His grace" Titus 3:4-7; "By whom also we have access by faith into this grace" Rom. 5:1, 2; 3:24, 25; Titus 2:11-14.
When they accept the call to holiness: "whom he called, them also justified" Rom. 8:30.
When they are regenerated, saved and renewed: "He saved us by the washing of regeneration, and renewing of the Holy Ghost . . . being justified by His grace" Titus 3:4-7.
When they are brought to Christ: "The law was our schoolmaster to bring us unto Christ, that we might be justified by faith" Gal. 3:24.
When we are reconciled: "being now justified by his blood, we shall be saved from wrath through him, for if, when we were enemies we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by his life" Rom. 5:9-11; 2 Cor. 5:17-19; Col. 1:20-23.
When they have all sins blotted out and remitted: "I am he that blotted out thy transgressions . . . thy sins . . . that thy mayest be justified" Isa. 43:25, 26; Acts 13:38, 39; 1 Cor. 6:9-11.
Justification is spoken of as the last phase of salvation that makes holy in the initial stage of sanctification, that makes clear before God, and that clears the record of everything God has against us Rom. 3:24-30; 5:1-11; Acts 13:38, 39; 1 Cor. 6:9-11. It is spoken of as the final settlement of differences between men Job. 11:2; 13:18; 27:5; 32:2; 33:32; Prov. 17:15; Isa. 5:23; Lk. 10:29; 16:15. It is used of men justifying God; that is, clearing God of all blame Ps. 51:4; Lk. 7:29; Rom. 3:26. It is used of people who justify themselves when they think they are not guilty Jer. 3:11; Ezek. 16:51, 52; Job. 9:20; 13:18; 32:2; Lk. 16:15. Thus justification of man by God simply means that when God washes and sanctifies a sinner, He declares him not guilty 1 Cor. 6:9-11; Acts 13:38, 39. God could not declare any man not guilty who has not been sanctified and cleansed from all sin, including inbred sin. As long as the old man or the spirit of the devil is in a man he is still guilty and condemned.
When they are washed and sanctified: "Such were some of you; but ye are washed, but ye are sanctified, but ye are justified . . . by the Spirt of our God 1 Cor. 6:9-11. If there is any time between sanctification and justification, it is the same length of time between a judge in court saying "not guilty" and the man being automatically justified in the eyes of the law again. Justification comes immediately after washing and sanctification, and at the same time..
When they repent: "God be merciful to me a sinner. I tell you that man went down to his house justified" Lk. 18:13,14.
When they believe: "By him all that believe are justified [made not guilty] from all things [including inbred sin] from which ye could not be justified by the law of Moses" Acts 13:38, 39.
When they are redeemed by faith in the blood: " being justified freely by His grace through the redemption that is in Christ Jesus . . . through faith in His blood, to declare His righteousness for the remission of sins" Rom. 3:24-30; 5:1; Gal. 2:16, 17; 3:24.
When they get into grace: "Being justified by His grace" Titus 3:4-7; "By whom also we have access by faith into this grace" Rom. 5:1, 2; 3:24, 25; Titus 2:11-14.
When they accept the call to holiness: "whom he called, them also justified" Rom. 8:30.
When they are regenerated, saved and renewed: "He saved us by the washing of regeneration, and renewing of the Holy Ghost . . . being justified by His grace" Titus 3:4-7.
When they are brought to Christ: "The law was our schoolmaster to bring us unto Christ, that we might be justified by faith" Gal. 3:24.
When we are reconciled: "being now justified by his blood, we shall be saved from wrath through him, for if, when we were enemies we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by his life" Rom. 5:9-11; 2 Cor. 5:17-19; Col. 1:20-23.
When they have all sins blotted out and remitted: "I am he that blotted out thy transgressions . . . thy sins . . . that thy mayest be justified" Isa. 43:25, 26; Acts 13:38, 39; 1 Cor. 6:9-11.
Justification is spoken of as the last phase of salvation that makes holy in the initial stage of sanctification, that makes clear before God, and that clears the record of everything God has against us Rom. 3:24-30; 5:1-11; Acts 13:38, 39; 1 Cor. 6:9-11. It is spoken of as the final settlement of differences between men Job. 11:2; 13:18; 27:5; 32:2; 33:32; Prov. 17:15; Isa. 5:23; Lk. 10:29; 16:15. It is used of men justifying God; that is, clearing God of all blame Ps. 51:4; Lk. 7:29; Rom. 3:26. It is used of people who justify themselves when they think they are not guilty Jer. 3:11; Ezek. 16:51, 52; Job. 9:20; 13:18; 32:2; Lk. 16:15. Thus justification of man by God simply means that when God washes and sanctifies a sinner, He declares him not guilty 1 Cor. 6:9-11; Acts 13:38, 39. God could not declare any man not guilty who has not been sanctified and cleansed from all sin, including inbred sin. As long as the old man or the spirit of the devil is in a man he is still guilty and condemned.