Could you identify an adversary if he has disguised himself, or if he was in a crowd.
Why should anyone read a bunch of stuff, some of which is hard to understand and doesn't relate to anything that he really needs to know, or wants to know; like Process Theology, Open Theology, or Relational Theology? Actually, most people probably don't need to work that hard — unless they are going to participate in, or follow along with, religious discussions on internet forums, or talk about religion at the coffee shop, or at the bar, or over dinner with friends or relatives, or in a fishing boat, or in a duck blind, or at the gun club, or during break time at work, or across the back yard fence. If you are going to do any of those things it is well worth your time, because I have never heard anybody say, "Let me tell you about Process Theology", accept on youtube [in a conversational context]; so you need to be able to recognize it when you hear it, because they are not going to tell you some of the parts of the theological argument (to which they may or may not adhere or be aware), which might make you laugh, or maybe cry (Like God learns from His People, or there is no beginning or end to space-time).
Those two are not even a taste. Well, maybe a taste if you listen very hard.
The bad part is that you could end up asking "Who is Hegel and what did he preach?" or "Who is Heraclitus?"; but, of coarse, just because you started, doesn't mean you will end up in the 4th century BC.
Why should anyone read a bunch of stuff, some of which is hard to understand and doesn't relate to anything that he really needs to know, or wants to know; like Process Theology, Open Theology, or Relational Theology? Actually, most people probably don't need to work that hard — unless they are going to participate in, or follow along with, religious discussions on internet forums, or talk about religion at the coffee shop, or at the bar, or over dinner with friends or relatives, or in a fishing boat, or in a duck blind, or at the gun club, or during break time at work, or across the back yard fence. If you are going to do any of those things it is well worth your time, because I have never heard anybody say, "Let me tell you about Process Theology",
Those two are not even a taste. Well, maybe a taste if you listen very hard.
The bad part is that you could end up asking "Who is Hegel and what did he preach?" or "Who is Heraclitus?"; but, of coarse, just because you started, doesn't mean you will end up in the 4th century BC.
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