1gr8bldr
Senior Member
There isn't much that is ambiguous about the word 'version.'
Synonyms include interpretation, rendition, style, account, and, yes, translation.
But in a context that is entirely word-specific, and has no verifiability other than arguments over the words themselves, it ends up striking one that it matters not a fig whether I call something a 'duck' or a 'goose,' since nobody actually saw anything at all. The KJV is now only 400 years old. 400. That is how recently this particular revision came into being.
St. Jerome is said to have lived roughly from 370 to 420 A.D. That puts about 1,191 years between St. Jerome and the KJV. A good long stretch, that is to say. So if we guess that he might have been, say, 30 years old when he decided to rewrite the whole bible, that would put him about 400 years after the most important of the NT events he labors to describe and illuminate. 400 years.
400 years ago, from today, was 1611. Anyone wish to step forward and narrate in the first person, with unerring authority, the events of that one year alone? Re-writing a whole bible must have taken quite some scholarly investigation, one would think, and perhaps all of the libraries and published documents and easy access to information that was available in 400 A.D. made that task a snap for this St. Jerome fella, so he had every original document he might need right at his fingertips. No doubt he was intimately versed in all of the various languages involved as well, what with the ready availability of international travel at the time, and all of the langauge schools and self-help tapes popping up all around. Probably he just Googled the necessary gaps and had the manuscript at the publisher before his deadline, sent by parcel post with a return receipt from the local Post Office . . . And no wonder the finished work took off as a popular phenomenon -- a mere thousand years or so later someone figured out how to print enough copies for folks to actually read. Several hundred years after that, quite a few people actually learned how to read. It was a best-seller waiting to happen. Right?
Placed in the proper context of 400 A.D or so, and with an understanding of the times, and with an understanding of the sheer magnitude of the undertaking even in modern times, one is forced to a simple conclusion -- nonsense. Just the same, given the wholesale, and very successful revisions and updating of previous fictions we see coming out of Hollywood today, it seems credible that a new version of an old tale is easier to swallow whole than a new version of a fact. Who was there to witness Batman's original car, after all? The new version is just as good as the old one, and maybe better . . .
Unfortunately this sort of 'historical' revisionism isn't so easy with genuine truth, so when some fools started rabble-rousing, and bandying about the idea that the Sun didn't really revolve around the Earth, and dangerously heretical ideas like that, those individuals had to be disposed of. Belief is the antithesis of truth, and has always been. We have a history of cherishing our fictions and rejecting our facts. Often in a provenly murderous fashion.
The problem here isn't an endless game of faux-scholarly analysis of words and languages and all the like, designed only to distract everyone, the problem is that the central point is political and (like all politics) fictional. Religion is nothing more than control-minded politics, designed entirely to get the unwashed, ignorant masses to snap to the demands of the self-anointed ruling classes. It has never been anything different. Much of the motivation behind the 'religious' leaders has been proper and well-intentioned. People are self-interested, barbaric beings, and left without something to fear civilization crumbles into chaos in mere moments. Many of us 'unsaved' heretics knew that already. Much of the motivation behind the 'religious' leaders has not been quite so altuistic and benign, and religions have authored some of history's worst tragedies. Which side of that debate one lands on is a matter of personal interpretation ('Your' version of belief), but the facts are inarguable, and the actual history is clear.
Whether one word is equivalent to another in this that or the other language is little more than a mental exercise that avoids the point -- not a single one of the stories holds a molecule of water as factual. The fact that the original Old Hebrew version of Genesis clearly uses the plural 'Eloi' a number of times in the first chapter alone is the stuff of intellectual debate, but avoids the idea that there cannot, nor has there ever actually been either a singular 'god' nor a plural 'gods.' Fighting over the exact meanings of ancient superstitions seems as absurd to the rest of us as arguments over the skin color of the aliens from outer space or the nature and habits of ghosts. We're sort of happy that it gives you something to do with your extra time, but we'll thank you to keep that brand of nonsense out of our legislatures.
We have enough real, factual, earthly problems to deal with, and keeping your ancient superstitions confined to your little cult headquarters rather than continually confronting the rest of us with it and demanding with increasing violence that we agree only with you would be considered a sign that the self-described mercy and tolerance and wisdom of the various monotheistic religious sects is actually true, rather than the thinly-veiled intolerance and arrogantly expansionist oppression it actually represents in practice. Your religions aim to conquer, by whatever means necessary, not to peacefully co-exist, and your histories and modern day practices demonstrate that more than any words you can ever create.
If you want to win, bring us facts, not bluster and filibuster. Is your god so shy that he cannot reveal himself, except through your own descriptions? If so, then by describing you take on the persona of that described, and deign to speak in the stead of your god, which seems to violate your own proscriptions. Shall we believe only you, because you believe?
Hello Asath, I'm always intrigued by the fact that some unbelieving posters know so much about biblical things. How is it that you know things such as the KJ argument. What motivates someone to learn about that which they don't believe? Could you shed some light on this?